Alexei Yurchak

Title
Professor of Anthropology
Department
Dept of Anthropology
Phone
510.642.6219
Research Expertise and Interest
language, Discourse, power, social theory, late socialism, theories of ideology, subjectivity, popular culture, ideology, Soviet and post-Soviet culture and society, post-socialism, telecommunications, linguistics, speech synthesis
Research Description

Before studying anthropology I specialized in telecommunications and linguistics (MS from St. Petersburg Academy of Aviation and Space Technology, Russia) and worked in research on speech synthesis and recognition (Department of Linguistics at St. Petersburg University and Popov Institute of Communications and Acoustics). My two areas of primary interest are linguistic anthropology and post-Soviet Russia and Eastern Europe. In the first area I am particularly interested in the analysis of how ideologies (political, cultural, national, market, etc.) are projected on and work through language, and what methods of discourse analysis social scientists can use to unpack their discursive power. In the second area of interest I am concerned with the contemporary transformations in the "post-communist" world, in particular in Russia. Specifically, I am interested in the cultural shifts brought forth by the collapse of the Soviet ideology, state institutions, and centralized economic principles and the advent of the ideology, institutions, and economic principles of a type of market, and how the interplay between these different forces contributed to the formation of socialist and post-socialist identities and subject positions. I am also interested in how forces of globalization (in business, mass media, communication technologies, transportation) become involved in the social processes of domination and resistance, division and unification, continuity and change, and the local responses to them. More generally my theoretical interests include the analysis of human agency and its interplay with language and discourses of power. My research methods are based on detailed ethnographic fieldwork and include long semi-structured interviews, participant observation, and critical analysis of linguistic practices.

Currently I am completing a book about the gradual transformation of the Soviet society during the period of late socialism (1960s-1980s), and how the conditions created by this transformation brought about the changes of perestroika and the ultimate spectacular collapse of the Soviet system in 1991. I am also completing work on several papers on comprehensive methods of critical discourse analysis for anthropology, on the advent of the post-Soviet "entrepreneurial" identity, and on the shifts in the Russian language as a form of the post-Soviet development of private business.

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March 6, 2019
Reuters
Associate anthropology professor Alexei Yurchak is writing a book about the embalming of former communist leaders, and in this article he informs a discussion of the secretive team of Russian technicians who keep those displayed bodies looking lively. "The original embalming and the regular re-embalmings have always been conducted by the scientists of the Moscow lab," he says. "Over the years they trained local scientists in some techniques, but not all, maintaining the core of the know-how secret." Among his anecdotes: When North Vietnamese leader Ho Chi Minh died in 1969, the country was under regular bombardment by U.S. warplanes, and the Soviet Union airlifted the necessary chemicals and equipment to a cave outside of Hanoi for his embalmment. The first embalming takes several months, and thereafter the bodies need regular maintenance. "Every one-and-a-half to two years, these bodies are re-embalmed by the Moscow scientists," he says. When the Soviet Union collapsed, the so-called "Lenin Lab" sought new funding by offering its services to foreign clients, and North Korea was a key customer. This story appeared in dozens of sources around the world.